Why I Walked Away from Evangelicalism (part 1 of 2)


[This post comes from occasional guest blogger, Kevin Regal. Kevin is a friend of mine with a disenchanted past in Evangelicalism. In this series of posts, he explains his past in Evangelicalism, why he left, and where he is going.]

Nearly four years ago now, John published a post titled “Why I Became a Lutheran“. In that post John gave seven positive characteristics of Lutheranism as justification for his decision. My response at the time was that I mostly agreed with—and even applauded—every one of them with the exception of sacramental theology. I reasoned that the good things which he attributed to Lutheranism (with the one exception) were not excluded by Baptist theology, so a person would not necessarily have to turn to Lutheranism to find them. Sacramental theology was (and probably always will be) the issue of substantive disagreement between the two camps. I felt that John should state his rejection of the Baptist denomination in terms of things about Baptist theology with which he had bona fide disagreement.

Though I believe I was right about the central theological differences between Baptist and Lutheran theology, I have come, in the past four years to see that it was naive of me to insist that the discussion of differences be restricted to overtly stated theological principles. Looking back on it, I think that part of John’s point was that, however compatible the things he mentioned are with Baptist theology per se, they were—for all he could tell—completely absent from those churches, etc. which hold to Baptist doctrine (this would include the vast majority of Evangelical churches in this country). I think it would be fair to say that, for John, becoming convinced of sacramental theology sealed the deal; but he had already largely given up on Baptists/Evangelicals. That is where we differed; though I similarly lamented many of the problems in Evangelicalism, I was not then prepared to give up on it. Perhaps loyalty is a good thing in many ways, but I have a tendency to take it too far. Sometimes when wisdom would tell us to cut our losses, loyalty can make us refuse to listen. That, I believe, is often the case for me. I’ll very briefly describe what I mean.

After over a decade of schooling in preparation for a career as an Evangelical pastor/scholar, I decided (for reasons not entirely related to this discussion) that I should not continue on the path toward ministry as a profession. I still had a strong commitment to the gospel (and to my Baptist theology), so I went about the business of trying to find my place as a layman in a Baptist church. So began another seven years of painful, discouraging, heart-breaking, searching. I started in Southern Baptist churches because that is the denomination of which I had been a part for some years. They were shallow as ever. I moved on to trying other Baptist churches—ranging from the mid-left to the right of the Baptist wing of Evangelicalism. In utter loneliness and frustration, I started broadening the scope of my search a bit. I tried a Sovereign Grace church (Calvinist Charismatic), an Evangelical Free church, a Bible ‘Chapel,’ a PCA church, a MacArthurite (What else can you call them?) church, and some others. These churches varied a bit regarding which issue (or issues) they considered the most important; they also varied with regard to the egregiousness of their overall silliness (some mildly irreverent, others downright blasphemous). But the commitment to an authoritarian yet populist, silly yet aggressive, and thoroughly popularity-minded sort of Christianity (that is a vague description. Don’t take it too seriously for the moment; I’ll explain a little more later) was always there.

Forthright critique of problems (my default personality) failed abysmally (it turns out people don’t like to be told they are missing the mark), so I tried to fade into the background. This is not an easy thing for me to do, but I tried very hard—and succeeded in many respects. I was willing to stop proclaiming that I would not sell my soul, and I was even willing to refrain from critiquing their calls to do so. But I found that Evangelicals are not satisfied even with that. Silent dissent from them is not an option; they will tolerate nothing less than enthusiastic capitulation to their every fancy.

Of course I know that I have only scratched the surface of Evangelicalism. I could continue to cast my net farther and wider–clinging to the hope that there must be a church out there which is more concerned with the gospel than the impressiveness of the building, the pastor’s popularity factor, the number in attendance, the size of the take (i.e.offering), etc. AND which would put up with imperfect and even annoying people (like me).

The problem is that I have been searching for the better part of a decade for such a place, and I have yet to find a church that ranks well in either category (seriousness about the gospel or willingness to tolerate someone like me—whose ineptitude in social politics is legendary). During that time, my son has gone from being an infant to being 10 without ever having a solid church background because I have been continually searching, always clinging to the hope that somewhere out there in the Evangelical circus was a church that I could stomach and that would be willing to tolerate me.

My loyalty is officially broken. I have decided that it is time to give up on that utterly fruitless search. Way too much of my kids’ childhood has been consumed by this search, and I cannot any longer justify my insane refusal to give up hope. I felt that, though I might never find the right answer, I couldn’t do much worse for my kids than Evangelicalism. Perhaps the teachings of wherever I ended up would turn out to be wrong, but I doubted that it could get much worse than Evangelicalism. I wanted my kids to have the gospel and to know Christ. I had thought that Evangelicalism was the only place to find what I was looking for, but I have since been driven to conclude that Evangelicalism is a lousy place to pursue that goal.

Don’t misunderstand me; there is true gospel in Evangelicalism, but it is so often so mangled, muddled, mixed up, and overwhelmed by other junk that it’s a wonder that anyone ever finds the true gospel among all the false (that is, I think, also the condition of Roman Catholicism–the arch-enemy of much of Evangelicalism).

I could not write the kind of post that John did (i.e.”Why I Became a Lutheran”) in which he lists various doctrinal points for which he became more satisfied with the Lutheran answers than the Baptist answers. Truthfully, I was never really dissatisfied with Baptist doctrine (at least as I held it—I suppose I was a little atypical). But I was forced, by my heart-breaking effort to find a church home, to reconsider some things that I felt I had a really solid handle on. I could not see why baptism and the Lord’s supper should not be among them.

It was time for me to stop investing my life in Evangelicalism; to lay aside that insane hope that I had been clinging to for so long. Really, I was not leaving to go to something, rather I was just getting out. I was also not leaving because of a particular theological problem which I found insurmountable (there were some that were close—but, as we are all wont to do, I had convinced myself that those were petty peripheral issues); theoretically, at least, my theological positions were quite common within the group that goes by the name Evangelicalism. I was leaving because it seemed Evangelicalism had no room for me. I’m not saying that it should–perhaps it shouldn’t. But I came to the conclusion that I should not spend any more of my life and the lives of my family searching for a—perhaps mythical—Evangelical church out there which both takes real Christianity really seriously and also accepts people like me.

I am, of course, aware that my inability to find a Baptist church cannot properly be construed as as evidence against the veracity of Baptist theology. It would have been much easier for me to give up if I, like John, had been gripped by serious theological issues which put me clearly outside the group; I was not. But I had long been without any viable church options, and I could not continue to ignore that forever. There were, of course, problems not related to my defective personality. None of them by themselves—or even together—could make a conclusive case against the veracity of Baptist theology. But I think a predominance of these problems in a movement does give people good reason to question the theology promulgated by the movement. Even if I were a perfect person, the ubiquity of these problems should cause me to reconsider my loyalty to the group and the teachings on which the group is based. Note that I am not saying that every church I visited was rife with every one of these problems, but—in the entirety of my search—I never found one that was not clearly engulfed by some of them. I think it is fair to assume that any church will have every one of these problems to some degree, but certainly none of these things should dominate a church. In the next segment, I’ll try to describe them in a general way and finish the story I started here.

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About Rev. John Fraiser

Pastor at Holy Trinity Lutheran Church - LaGrange, KY htlc-lagrange.org
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6 Responses to Why I Walked Away from Evangelicalism (part 1 of 2)

  1. Pingback: Why I Walked Away from Evangelicalism (part 2 of 2) | CHAOS & OLD NIGHT

  2. Pingback: Why I Walked Away from Evangelicalism (part 2 of 2) « INTELLECTUAL CURRENCY

  3. Pingback: Lord And Hearth » Blog Archiv » Escape Evangelicalism or Reform Part 1

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  5. Pingback: Escape Evangelicalism or Reform Part 1 « Lord And Hearth

  6. gary says:

    There is more evidence in the NT supporting orthodox Christian infant baptism than there is evidence condemning or prohibiting the practice, as evangelicals claim:

    1. “Baptize all nations” does not include an age restriction in the Great Commission (GC).

    2. There is no mention in the GC of requiring an older child/adult “decision for Christ” prior to baptizing! Isn’t that really, really odd? If the only means of salvation is an adult “decision for Christ”, why would Christ not mention this in his final comments to his disciples before ascending to heaven? Why didn’t he say, “Go into all the world, and lead people to Christ by telling them to pray and ask me into their hearts. Then, teach them everything I have commanded you, including being baptized as a public profession of faith.”

    Nope. That isn’t what he said, is it?

    Baptize, baptize, baptize, baptize, baptize. It is repeated over 100 times in the NT. “Be born again” is mentioned twice, and “accept Christ/make a decision for Christ is NEVER mentioned in the NT!

    The simple, plain rendering of multiple passages of Scripture state the following:

    1. It is the power of God’s Word that saves.

    2. The Word saves only those who have been predestined by God to be saved. You will never understand how infant baptism/salvation is possible if you believe that sinners have a free will regarding spiritual matters and are required to make a “decision” before God is allowed to save them. You must believe in (Single, not Double) Predestination to understand Infant Baptism.

    3. When God quickens the spiritually dead souls of those he has predestined, at some point in their lives, they become spiritually alive and therefore believe and repent. There is NO decision on the part of the sinner.

    4. God is not limited to the “when” of salvation. God can save an adult by the preaching of his Word BEFORE baptism, and God can and does save sinners by the power of his Word spoken/pronounced during Baptism.

    The Church has always believed this. Baptism IS necessary for salvation, in that if one rejects or neglects to be baptized, he demonstrates he does not have true faith, and very likely will go to hell when he dies. But, baptism is NOT mandatory, in that God can and does save outside of baptism as was the case with all the OT saints, the thief on the cross, and many martyrs over the last 2,000 years.

    It is the lack of faith/belief that damns, not the lack of baptism.

    In conclusion, Christ did not give any age restrictions for baptism. Christ did not require a “decision for Christ” prior to being baptized. Christ did not require believing PRIOR to baptism. More than five entire households, filled with servants and slaves, were baptized. It is mathematically virtually impossible that none of these households had infants or toddlers, and Scripture says that the ENTIRE household was baptized. There is no mention of an exception for the infants and toddlers.

    The explicit mention of the baptism of infants is not mentioned in these household conversions for the same reason that the baptism of teenagers in the households is not explicitly mentioned; or the baptism of the household’s servants, their wives, and their teenagers; or the baptism of the household’s slaves, their wives, and their teenagers. These subcategories of the “household” are not mentioned because everyone in the middle east, in the first century AD, knew and expected that these subgroups are ALWAYS included in a household conversion when the head of the household converts.

    The Baptist worldview of only allowing persons who can make a conscious decision to believe prior to being baptized is a sixteenth century, industrialized western European mind set. First century Jews and other Mediterranean peoples would have NEVER left their children in a spiritual state of “limbo”, outside of the parents’ new religion, to make a “decision” for themselves when they grew up. Such a practice would have been unheard of and outrageous!

    In the post-Resurrection period of the NT, there are only TWO explicit examples of INDIVIDUAL conversions: Saul/Paul and the Ethiopian eunuch. Neither one had families: Saul/Paul probably by choice; the eunuch for obvious reasons. Household conversion was the norm in the NT, NOT individual conversion.

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